according to john 5:24 what three things are the result of hearing and believing

No charge could be remoter from the truth. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Now it is that the great question is decided; now it is that a man receives or refuses Christ. 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. THE HOLY BIBLE, NEW INTERNATIONAL Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." We have seen already that thus light was shed on men. For example, I'll believe that there are only a few hours in a day instead of 24; or that 2:00 is the only hour, and that once the clock hits 2:59 it will just go straight back to 2:00 again. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. This is indispensable; for God is a Spirit, and so it cannot but be. In the duration, of the Salem witch trials occurred, hundreds of innocent people had been hounded and nineteen of them were hanged at the end starting in 1962. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. But they learn that it was his divine Physician who had not only healed, but so directed him. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. that we may give an answer to them that sent us. Astonishingly, it is not that they will pass from death to life, but that they have already. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. (Ver. It is not the only soul-saving truth that Jesus ever uttered or that John ever wrote. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. THE HOLY BIBLE, NEW INTERNATIONAL He cannot make himself new, or create new life in himself. It is a way of love, joy, truth, goodness, peace with God, fruitfulness, stewardship, and glory to God with everything that we undertake for his sake. It is thus strikingly an anticipation of the result in glory. John chapter 5. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. (Psalms 132:1-18) Then they wanted to make Him a king. 05:08. 1:11). 24 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and . In his most famous and controversial experiment, known today as the "Little Albert" experiment, John Watson and a graduate assistant named Rosalie Rayner conditioned a small child to fear a white rat. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Read full chapter John 5:24 in all English translations John 4 John 6 New International Version (NIV) The panel focused on how former President Donald Trump and his allies . "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Nor was it from any indistinctness in the record, or in him who gave it. (ver. It became active and God's power ministered to her as the virtue went out from Jesus, because God responds to our faith. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Thus solemnly does the meek Lord Jesus unfold these two truths. "He that hath received his testimony hath set to his seal that God is true. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. From the very first, man, being a sinner, was wholly lost. 3. Nay, "the world knew him not." But let them beware how they perverted it. It was God's great gift of love, mercy and grace (John 3:16; Ephesians 2:4-9). Get Your Bible Minute in Your Inbox Every Morning. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. , , . None but a divine being could thus deal with the world. This doesn't mean that what he is about to say is more true, only that it is more important. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. John 5:24: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Clearly, when it comes to being alive or dead, there are two and only two categories of people. Alas! Be they who they may now, as many as receive Him become children of God. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Your faith can be a hindrance or a blessing. "He Who Has the Son Has Life" 7. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. The allusion to the fig-tree confirms this. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Governmental healing even from Him might only end in "some worse thing" coming. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! (Verses John 4:31-38). John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. ", This response infuriated the Jews, for they knew thatJesus was making Himself equal with Almighty God. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Alone, he laments his inability to write poetry. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Nor was it yet complete. Details are not called for now, but just the outline of the truth. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. The Benefits of Hearing and Believing Elder R.M. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. This is an audio sermon by Michael Pickett titled "Hearing and Believing" The scripture text that brother Michael is preaching from is John 5:24-25 and the audio is 53 minutes long. Paul wrote that " all Scripture is given by inspiration of God" (2 Timothy 3:16). John 5:24, NLT: 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. 11:33-36. What can be more evident, or more instructive? This is the marked effect on the third day (ver. One must be born again for God's kingdom a Jew for what was promised him, like another. 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